The initial idea try made in reference to a bridegroom exactly who is actually mourning and that are minimal in addition to inside sexual exhilaration (BT Ketubbot 4a) however, this was longer to activities
Women who had regular, established periods were not subject to the brand new retroactive impurity however they was indeed compelled to separate from their spouses to possess several period just before their symptoms have been because of initiate. It was with the intention that in case your bloodstream got leftover brand new womb but was still from the snatch, the couple wouldn’t unwittingly transgress the polyamory date recenzГ law stated in Leviticus , taking on new punishment Punishment out-of premature death in the “give of Paradise” just like the a penalty for a prescribed level of sins the time deliberately. karet in order to have coitus for the niddah several months.
Fresh bloodstream that was viewed constituted a beneficial “sighting” otherwise re’iyyah. It actually was clear that it was simply giving regarding the girl if the she spotted the blood. When the, yet not, a woman watched dry bloodstream stains for her garments, the full time in the event that bloodstream granted from the girl person is maybe not obvious. For that reason, things or food items that their was in touch would-have-been polluted.
Eliezer ben Hyrcanus expanded the new limit off Shammai (limiting sexual connection to the original work out of gender only) for the adult bride to be to brides and set her or him within the the category out of niddah
Matter to have you can transgression of your own menstrual statutes finds term from inside the the latest legislation governing hymeneal blood. Section 10 regarding Tractate Niddah works together with questions about the option that hymeneal blood inated that have monthly period blood. Even though (Aramaic) A-work containing a collection of tanna’itic beraitot , planned into the some tractates all of and this the thing is that good tractate of your Mishnah. Tosefta Niddah (Niddah nine:10) together with Palestinian and you will Babylonian Talmudim (JT Niddah cuatro:1 51b, BT Niddah 65b) features comments one to differentiate ranging from hymeneal blood, that’s ritually natural, and monthly period bloodstream, such variations just weren’t adequate to end up being applied. New sages produced around three various other kinds of ladies who had been virgins: people that hadn’t reached the new stage regarding mental creativity in which they might be anticipated to begin to menstruate, people who had reached adequate psychological advancement however, had not yet , started to menstruate, and people who had currently begun to menstruate. Laws and regulations ruling coitus was in fact extremely lenient to your first classification since the discover minimum of opportunity there would-be pollution off the newest hymeneal blood having menstrual blood. It must be indexed you to what can had been noticed hymeneal bloodstream in the case of this new small bride-to-be will get in fact was basically on account of vaginal tearing, once the just before adolescence this lady doesn’t always have adequate hormonal pleasure to have proliferation away from vaginal mucosa to have lube.
The tanna R. The reason given in JT Berakhot 2:6 for his version is that there can be no hymeneal blood without menstrual blood mixed with it. In the amoraic period both Rav and Shmuel stated that the groom “completes the first act of intercourse and separates” for seven clean days (BT Niddah 65b and current halakhic practice). This position was connected to an anonymous rabbinic statement in which the rabbis voted and concluded with that position. There were differences between Babylonia and The Land of Israel Erez Israel in regard to this law. In Erez Israel the hymen was apparently removed manually and therefore the sages did not legislate general rules. Individual sages made personal restrictions in Erez Israel, while in Babylonia the restrictions were legislated for all.
In the geonic period (ca 750–1050), the notion that hymeneal blood may be mixed with ziva blood arose. Medieval authorities accepted the separation as halakhah but there were different customs as to when the counting of the seven clean days could begin. Spanish authorities allowed the count to begin as soon as the flow of hymeneal blood ceased. French, Provencal, and Ashkenazic authorities required an additional three days until the semen was expelled. This was in order that the seven clean days be clean from semen impurity as well as suspected blood impurity. Normative halakhah in the Shulhan Arukh (Code of Law) accepted the more stringent position and added yet another day before the counting could start. Despite the various customs, the fact remains that the category of virginal blood, which was originally considered pure, disappeared. Post-coital hymeneal bleeding was transferred into the category of impure menstrual blood which had an entirely different and much more stringent set of rules.